






‘We die – does it matter when’ 2024 continues my personal response to the Halloran collection (HC). Growing up in Vincentia, like my mother before me, I feel a deep sense of belonging shared with Aboriginal friends and mentors. A significant mentor, Uncle Laddie, gifted me the pipeclay featured. This work continues to pay tribute to Laddie’s lifelong work as a cross-cultural teacher and activist based at JBMM.
This parchment was soaked c.12 years ago in the billabong near my childhood home. It is a familial place frequented by my mother’s family. I feel the presence of my Ancestral spirits here. My grandparents, Keith and Gloria Sheehy purchased land from Warren Halloran in c.1955 across from the creek that feeds this billabong. The billabong is located at the port for the original Wool Road, which I now live on. This clock from the HC signifies Warren’s ownership and sale of the land now called Vincentia. The clock and Warren’s face merge with the male figurehead linking to this exploitation of land via sea. The instruments of nautical navigation that measure time in the HC symbolise the colonisation of Jervis Bay.
Colonisation’s impact over time is represented by the Astrolabe crew surveying on Hole in the Wall (now collapsed) and the procession of bullocks carrying bales down The Wool Road (now a constant stream of traffic). Aboriginal figures feature from the HC to symbolise their unbroken connection to Jervis Bay land and sea, and continual presence as traditional custodians. The reference to time from a sailor’s perspective ‘A day less or more/At sea or ashore/We die – does it matter when’ is ironically an extract from a poem called ‘The Revenge’. The Aboriginal Ancestor depicted drinking from a stream in the HC is looking into the transit telescope becoming the star.
See the wonderful article about my practice by Natalie McDonagh in Jervis Bay Weekend
My love of painting the Yuin Kurranulla necklaces created by Auntie Julie has resulted in a 6 x 6 entry for Escape Artfest this year.

My work for the Escape ARTfest Matchbox Challenge



Today Darren and I headed out to Nerriga, it felt like spring even though it was overcast. I finally got to the bottom of my chest freezer finding the last three bodies. There was another huge lace monitor, a medium grey bird – not sure what type of bird – and a ringtail possum. We also collected the first winter shroud set featuring two baby flying foxes, two micro bats (only one was there!), a tawny frogmouth and a kingfisher. They were all beautifully preserved. I put the shrouds in vinegar baths and hung them out on the line at home.
Darren and I set up a third shroud set at David and Linda’s farm in Nerriga today. First we dealt with Autumn Shroud Set 2 by removing the decomposed lace monitor, leather jacket, pardalote, laughing dove and rainbow lorikeet from their canvases. The prints were amazing yet again, aside from the pardalote which hardly left a mark. The Winter Shroud Set consists of a tawny frogmouth, a kingfisher, two baby flying foxes and two micro bats.





















Darren and I set up a second shroud set at David and Linda’s farm in Nerriga today. First we removed the decomposed juvenile sooty tern, magpie lark, spotted pardalote, powerful owl and two rats from their canvases. The prints were amazing! Autumn Shroud Set 2 consists of a lace monitor, leather jacket, pardalote, laughing dove and rainbow lorikeet.



















































I completed my Archibald Prize entry today, although it was unsuccessful in being selected twice (I also tried the Portia Geach Award) I believe this is because of the spiritual nature of the work. I depicted my childhood friend and local Aboriginal elder Theresa Ardler using collected ochre pigments, including the pipeclay gifted to me by the late Laddie Timbery, which I used to paint traditional dots around her eyes. The red is terrestrial, and represents the blood of Ancestral women and Theresa’s experience of blood loss (she has experienced her own death). The gold is visceral and rich like emu fat and expresses the wealth culture holds in the heart, while the black charcoal is cerebral and swirls like nebula or ethereal thoughts. I added a touch of gold oil paint on her gold earring. Initially we had spoken about adding possum pelts leftover from her completed and in-progress budbilli (possum skin cloaks). I used tracing paper to draw shapes and cut some out of the pelt. But when I lay it the soft fur in position, I thought it detracted from the ochre painting. The original shroud was a mother and baby possum from summer 2015, which called to me and Theresa in my studio as she shared her loss of baby Marley Jessie George Ardler. The mother possum stains evoke her cloak and the baby stains eerily become the body of her baby seated on her knee. Since painting Theresa, her spiritual path has led to a momentous encounter. She was the last person to meet with Pope Frances in Rome before he passed away.

Possum Pietà 2024, collected earth pigments, charcoal, gold oil paint, aquarelle, rabbit skin glue, mother and baby possum (summer 2015) on canvas. 98 cm x 115cm. $2260
Darren and I set up my first shroud set at David and Linda’s farm in Nerriga today. A juvenile sooty tern, a magpie lark, a spotted pardalote, a powerful owl and two rats. David said pigs had been digging in the area so hopefully the wire holds the precious bodies in place.

















